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A Mystic’s Reference Repository
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Reflections
Love is to stand before your Beloved, striped naked of all attributes, so that His qualities become your qualities.
— ~ Al-Hallaj ~Categories
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- Reflections (147)
- Sufi Hypotheses (144)
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- Sufi Stories (48)
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A year ago
- 2006-03-13 Patterns of Ego Fixation
- 2006-03-13 World Religions: Hinduism
- 2006-03-13 World Religions: Judaism
- 2006-03-13 World Religions: Christianity
- 2006-03-13 World Religions: Islam
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Video: J. Krishnamurti San Diego 1970 [ Talk 4/4 ]
[gv data="http://video.google.com/googleplayer.swf?docId=596654951481909483&hl=en"][/gv]Dazzling cosmic display dubbed 'most beautiful part of the universe' captured on camera
We may think our Sun is impressive, but it pales in significance when compared to the red supergiant Antares which burns more than 600 light years away. In this stunning image Antares glows orange and is surrounded by reflected bright yellow gas and dust. It is considered a bruiser in the Milky WaVideo: J. Krishnamurti and Prof. Allan Anderson: Death, Life & Love - Indivisible: 14 of 18
[googlevideo]http://video.google.com/videoplay?docid=6765607872406834873[/googlevideo]SELF OBSERVATION with CHARLES TART, Ph.D.
Interview by Dr. Jeffrey Mishlove. Hello and welcome. Our topic today is "Self Observation," and my guest is Professor Charles Tart, member of the Department of Psychology at the University of California at Davis, a past president of the Parapsychological Association, and the author of numerous booKrishnamurti: On Life After Death [ Part 11 ]
[gv data="C_59vtRxMQc"][/gv]A.H. Almaas: An interview about The Diamond Approach
With Richard Smoley “Gnosis Magazine”, Fall 1992. Perhaps you could begin by telling us about the Diamond Approach. The Diamond Approach is a spiritual teaching, a method of connecting with our spiritual nature and bringing it into our life. It is spiritual work in the sense that it has toRumi: "Go, seek the water!"
Adyashanti Be Still and Know
[gv data="SDAaDm3JAas"][/gv]Tony Parsons Amsterdam 2005 [Part 2/6]
[gv data="yJ6Ey1MrWyc"][/gv]Krishnamurti: On relationship: Ojai, 16 June 1940 & Saanen, 31 July 1981
FOR MOST OF us, relationship with another is based on dependence, either economic or psychological. This dependence creates fear, breeds in us possessiveness, results in friction, suspicion, frustration. Economic dependence on another can perhaps be eliminated through legislation and proper organizaBowl of Saki: The Clever, The Wise, and the Holy
With Inayat Khan When a person says, 'I will not allow you to take the best of me, if you are crooked I will show you ten times more crookedness,' then he is clever. But when a person says, 'Yes, I understand you, you need not play that game with me, let me alone,' he is wise. When a persoRichard Lang: Headlessness Part 1/2
Video: J. Krishnamurti It doesn't matter if you die for it - Part 4 of 5
[gv data="d4ADeEd-CZc"][/gv]Classical Sufism: Surah Al-Ikhls
Recitation Of Al-Ikhls [audio:http://wahiduddin.net/quran/audio/112_ikhlas_ghamdi.mp3] In the name of God, Most Gracious, Most Merciful Say: He is Allah, the One and Only! Allah, the Eternal, Absolute; He begetteth not nor is He begotten. And there is none like unto Him. Al-Ikhls isAudio Lectures: William C. Chittick: Fall of Adam
Fall of adam: Part 1 of 3 [Audio:http://islamfrominside.com/Audio/Fall%20of%20Adam%20(Part%201%20of%203).mp3]Fall of adam: Part 2 of 3 [Audio:http://islamfrominside.com/Audio/Fall%20of%20Adam%20(Part%202%20of%203).mp3] Fall of adam: Part 3 of 3 [Audio:http://islamfrominside.com/Audio/FalMooji: On Devotion
[sat]78W0c_lYl3I[/sat]A Shi'ite Anthology: On the Unity of God
With William ChittickA follower of the Islamic religion must first accept the testimony of faith: "There is no god but God" (la ilaha illa-llah). This profession of God's Unity is Islam's first pillar (rukn). All else depends upon it and derives from it. But what does it mean to say that thereDr. Annemarie Schimmel on Sufism 1/1
[sat]MiyVvTpf0TI[/sat]Audio: Alan Watts: Veil of Thoughts
The Veil of Thoughts 1/5 [audio:http://www.alanwatts.com/ra/veil_of_thoughts_1.mp3] The Veil of Thoughts 2/5 [audio:http://www.alanwatts.com/ra/veil_of_thoughts_2.mp3] The Veil of Thoughts 3/5 [audio:http://www.alanwatts.com/ra/veil_of_thoughts_3.mp3] The Veil of Thoughts 4/5Idries Shah: DreamWalkers 8/10
Krishnamurti: Observing Without the "Me": Brockwood Park, England, September 5, 1970
I am so glad it is such a nice morning. A beautiful sky and lovely countryside. But I am afraid this is not a weekend entertainment. What we shall talk about is quite serious, and perhaps after I have talked a little we can talk over, discuss, or dialogue, or talk over together what we have talked aWake up then
The teacher is droning on in the lecture hall when he spots a student sleeping, way up in the back row. The teacher shouts to the sleeping student's neighbour: "Hey, wake that student up!" To which Nasruddin, the youth's neighbour, calls back: "You put him to sleep, teacher -- you wake him up!Video: Wayne Teasdale and Ken Wilber The Mystic Heart - Intellectual Illumination
[gv data="k4dpAqw92u4"][/gv]Classical Sufism Abdal Hakim Murad Muslim Influences on Europe and the West
[gv data="TOrWrLpBUrw"][/gv]Thich Nhat Hanh: Please call me by my true name
Do not say that I will depart tomorrowbecause even today I still arrive Look deeply: I arrive in every secondto be a bud on a spring branchto be a tiny bird, with wings still so fragilelearning to sing in my new nestto be a caterpillar in the heart of flowerto be a jewel hiding itself in stone IThe Sufi Tradition: Interview with Idries Shah
by Elizabeth Hall Idries Shah, you are the West's leading exponent of Sufism, that rich religious tradition growing out of the Middle East. Why, at a time when new cults are springing up, do you refuse to be a guru? You could easily become one. There are a lot of reasons. But if we are talking aKrishnamurti: On Fear
What do we mean by fear? Fear of what? There are various types of fear and we need not analyse every type. But we can see that fear comes into being when our comprehension of relationship is not complete. Relationship is not only between people but between ourselves and nature, between ourselves andSufism and Deconstruction: The Honesty of the Perplexed
Derrida and Ibn 'Arabi on `confusion' I mistrust all systematizers and avoid them. The will to a system is a lack of integrity.Nietzsche, Twilight of the IdolsO'Lord, increase my perplexity concerning Thee!Fusus al-Hikem To confuse, etymologically, is to make things flow together. To remove the boVideo: Krishnamurti Is there security at all, psychologically? - Part 1 of 4
[gv data="g_zUWoTYiGo"][/gv]Sufism and Quantum Physics
With Ibrahim B. Syed, Ph. D. E-mail: IRFI@INAME.COMWebsite: http://www.irfi.org There are parallels in Sufism and in quantum theory. A view of the world is very similar to the views, held by Sufis and modern physicists. In contrast to the mechanistic world view of the Westerners, for the SufHafiz: That Sweet Moon Language
Admit something: Everyone you see, you say to them, “Love me.” Of course you do not do this out loud, otherwisesomeone would call the authorities. Still, though, think about this, this great pull in us to connect. Why not become the one who lives with afull moon in each eye that is aJeff Foster: Nonduality And Nihilsm
“In the beginning, trees were trees,mountains were mountains, and rivers were rivers. Then came a time when trees were no longer trees, mountains were no longer mountains, and rivers were no longer rivers. Now, trees are once again trees, mountains are once again mountains, and riveDr. Muhammad Hamidullah: The Cultivation of Spiritual Life
Islam envisages for man a discipline for his life as a whole, material as well as spiritual. But there is no denying the fact that owing to differences of individual temperaments, certain people would specialize in certain specialties and not in others. Even if one were to concentrate on the sDr. Annemarie Schimmel: Classical Sufism 2/5
[sat]sXOAmBZbUYA[/sat]Rupert Sheldrake Interview 2/2
Nasruddin & The Ferryman
"If we look at some of the classical Nasruddin stories in as detached a way as possible, we soon find that the wholly scholastic [left brain hemisphere] approach is the last one that the Sufi will allow."Nasruddin, ferrying a pedant across a piece of rough water, said something ungrammatical to him.Krishnamurti: On Life, Love and Energy [ Part 1 ]
[gv data="XboJJO9_pZI"][/gv]Krishnamurti Self Knowledge & the World
THE PROBLEMS OF the world are so colossal, so very complex, that to understand and so to resolve them one must approach them in a very simple and direct manner; and simplicity, directness, do not depend on outward circumstances nor on our particular prejudices and moods. As I was poiCharles Gilchrist: Sacred Geometry 101E: Metatron's Cube
Shinzen Young: Six Common Traps on the Path to Enlightenment
[sat]i288Lnb7NOk[/sat]Vincent Bridges: The Unified Field of Gnosis
The Gnomon, The Labyrinth & The Celestial Tree of Life by Vincent Bridges Introduction - The meaning of the Evidence In this article, I will present mathematical and geometric, historical and astronomical evidence of a past understanding of a unified field of knowledge. The evidenceThis Endless Unfolding
by Mark Nepo The thirteenth-century Sufi Fakhruddin 'Iraqi said, "Love courses through everything" and 1800 years earlier the Buddha's last words were reported as "Impermanent are all formations. Observe this carefully, constantly" (Novak 1994, pp. 330, 62). Somehow, the indestructible insigVideo: Quantum Mechanics David Bohm: On Fragmentation
[gv data="rRn23dQ_uJA"][/gv]Classical Sufism Abdal Hakim Murad Principles of Creation
[gv data="a0-k1zo2n98"][/gv]Krishnamurti: On Life, Love and Energy [ Part 4 ]
[gv data="bVHDKwijDSg"][/gv]The King & The Maiden
ONCE upon a time, there lived a king in a prosperous land. One day, on his way to the palace in his coach, the king saw a beautiful handmaiden sitting by the road. The stunning slave girl stole his heart, and the king desired to have her. So he sent a servant to recompense her master and then broughBowl of Saki: On Limited and Unlimited Love
With Inayat Khan The individual soul is a shoot that springs from the all-pervading Spirit, its goal being its origin; and every attachment it has on its way is, no doubt, a detaining on the journey. The soul is never fully satisfied so long as it has not reached its destination. The love of the eInayat Khan: Review of Religions
I came from the East with the idea, which every Eastern person has, that the people in the West are all Christians. But after coming, the more I saw the Western world and the more I knew about the general attitude of the people in the West towards religion, the more I found that this idea of the EasCharles Gilchrist: Introduction to Sacred Geometry
N. Mukunda: Quantum Theory, Elementary Particles Limits to Divisibility
In any effort to compare or bring together ancient insights and current scientific knowledge, there is always the question: what do we hope to achieve or learn from the exercise, if it is to go beyond recounting interesting stories to one another? There is always the problem of communica
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- The Source Of Creative Power
- Video: Andrew Cohen Interviewed in Israel (Part 2/2)
- Khidr: The History of a Ubiquitous Master
- Nirmala Imposter Thoughts [1/2]
- A.H.Almaas: Space Cruiser Inquiry 1/3
- Krishnamurti: On Fear
- The Frogs that fell into a Pit
- Audio Lectures: Llewellyn Vaughan-Lee
- Shinzen Young: Downsides to “Enlightenment”
- Mooji: Freedom from I
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Herein lie hand picked fruits from gardens tended by the Sufis; also found at this feast, tasty harvests from other gardens of our Being. Taste freely, but bewarned, the effects can be sobering and/or intoxicating, sweet and/or bitter, scintillating and/or boring. Taste at your risk! Better still, risk it all, and risk to lose yourself. Perhaps then, guided along these pathways, shall another adventure of our Being begin anew.
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