Man creates his own disharmony in his soul and then treats others in the same way; therefore he is neither satisfied with his own life, nor is he satisfied with others because he feels that he has a complaint against them, although it is caused mostly by himself. What he gives he takes back, yet he never realizes that. He always thinks that everybody should give him what he yearns for in the depths of his being: love, goodness, righteousness, harmony, and peace; but when it comes to giving he does not give…
As soon as a revolution comes in the life of a man, as soon as he begins to see more deeply into life, as soon as he begins to acquire goodness, not only by receiving it but by giving it, as soon as he begins to enjoy not only the sympathy of others, but the giving of sympathy to others, then comes a time when he begins to see this Satan-spirit as apart from his real original being, standing before him constantly in conflict with his natural force, freedom, and inclination…
The mystery of perfection lies in annihilation, not annihilation of the real self, but of the false self, of the false conception which man has always cherished in his heart and has allowed to torture him during his life…
God speaks to everyone, not only to the messengers and teachers. He speaks to the ears of every heart, but it is not every heart that hears Him. His voice is louder than the thunder and His light is clearer than the sun – if one could only hear it, if one could only see. In order to hear and to see man should remove this wall, this barrier, which he has made of his self. Then he becomes the flute upon which the Divine Player may play the music of Orpheus which can charm even the hearts of stone; then he rises from the cross into the life everlasting.
The real abode of God is in the heart of man; when it is frozen with bitterness or hatred, the doors of the shrine are closed, the light is hidden.
Commentary :
Everybody is working for selfish ends, not caring about others, and this alone has brought about the misery in the world today. When the world is evolving from imperfection towards perfection, it needs all love and sympathy. Great tenderness and watchfulness is required of each one of us. The heart of every man, both good and bad, is the abode of God, and care should be taken never to wound anybody by word or act.
According to the belief of a Sufi the heart is the shrine of God, and when the doors of the shrine are closed it is just like a light being hidden under a bushel. The pupil sees that God is Love. If He is love He does not stay in the heavens, His earthly body is the heart of man. When that heart is frozen and when there is no love but bitterness, coldness, prejudice and contempt, unforgiving feelings and hatred (which all come from one source: want of tolerance) the feeling I am different and you are different comes. Then that spirit and that light of God, that divine essence that is in the heart of man, is buried as in a tomb. The work that one has to do is to dig it up, as one would dig the ground until one touched the water underneath.
What the Sufi calls riyazat, a process of achievement, is nothing else than digging constantly in that holy land which is the heart of man… The first and last lesson in love is, ‘I am not – Thou art’ and unless man is moved to that selflessness he does not know justice, right or truth.
…the soul is the Spirit of God, and the Spirit of God lives within the shrine of the heart; this shrine can be closed or it can be open. There are some things in life that open it and some that close it. The things that close the heart are those which are contrary to love, tolerance and forgiveness, such as coldness, bitterness and ill-will, and a strong element of duality. The world is more upset today than ever before; in many ways man seems to go from bad to worse, and yet he thinks that he is progressing. It is not lack of organization or of civilization; both these things he has. What he lacks is the _expression of the soul. He closes his door to his fellow-man, he closes the shrine of the heart and by doing so he is keeping God away from himself and others. Nation is set against nation, race against race, religion against religion. Therefore today more than ever before there is a need for the realization of this philosophy. What we need is not that all religions should become one nor all races; that can never be. But what is needed is undivided progress, and making ourselves examples of love and tolerance.
By talking about it, by discussing and arguing it will not come, but by self-realization, by making ourselves the examples of what should be, by giving love, taking love, and showing in our action gentleness, consideration and the desire for service for the sake of God in whom we can all unite beyond the narrow barriers of race and creed.
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